The Seven Damning Sins of Soka Gakkai-Komeito
The Sin Of Helping The Strong And Oppressing The Weak
The seventh sin may be expressed by the words, helping the
strong and oppressing the weak.
Although they make use of such expressions as: "Komeito,
The Friend of the Common People" or "Komeito, Everyone's
Party," when we examine the contents, we find that these are
strongly tinged with authoritarianism. They help the strong and
oppress the weak - this above all is Soka Gakkai's special
character. This is for me the unavoidable conclusion. Toward
the weak they are thoroughly aggressive, and toward the strong
they are extremely flexible.
When Soka Gakkai was growing into prominence, the police
news pages carried frequent accounts of their violent shakubuku
activities. Critical and accusing articles which dealt
with their
fundamental teachings as well as their actions, used to appear
frequently, however in last few years, this sort of criticism
of
Soka Gakkai has disappeared and today it is most difficult
to fipd any criticism, even if you search for it. Instead publications
of Soka Gakkai appeared in the world. In addition, laudatory
coniments and books are brought out. It is a surprising matter that
since such books and articles are recommended by Soka Gakkai
they have a good sale. People appeared who wanted to use Soka
Gakkai to earn money, also because there is strong pressure toward
the publication of others, the mass media, desiring to avoid
their
pressure, takes the line of least resistance. This is a serious
problem
of the present-day mass media. The political world is working
to get Soka Gakkai votes, the financial world is concerned about
Soka Gakkai's money, and the bankers are working hard to get
their enormous funds deposited in their banks. A notable example
of how all parties and all candidates had a tendency to visit Soka
Gakkai frequently, and cringe, seeking to use their influence
and
power, is to be found in the Tokyo Governor's election of 1963.
Botht he Liberal Democratic Party and the Socialist Party and
both Ryutaro Azuma's camp and Masaru Sakamoto's camp put
forth great effort to obtain the support of Soka Gakkai. Eventually
Komeito (then Komei Seiji Renmei-Clean Government League)
supported Azuma, but suspicions of some sort of a shady
deal
arose. Komeito, which advocates purification of the political
world,
assisted those who were violating the elections laws, and they oppressed
the weak opposition. In this election, the whole of Soka
Gakkai's ability,
attitudes, and opinions was revealed. It is no exaggeration to
say that
their attitude at this time raised serious doubts in the minds
of the people,
not only of Tokyo, but of the nation as well.
Once Komeito supported Azuma, as a matter of course, they had to
assume political responsibility for his election. In politics,
the individual's
personal opinions aside, the re- sponsiblity for the objective results
must be
carried.
After the false certificate stamps (the certificate stamp is one which
s
hows the public permission to display an election poster) were placed
before
the public, Soka Gakkai made excuses:
"since Soka Gakkai is a religious body we have no political responsibility,"
but such an attitude proves that they have no qualifications
to even talk
politics. Political responsibility means assuming full responsibility
for the
results. If they neglect their responsiblity for the results,
and take an
attitude of "we don't know, since we are a religious body," we should
say that it is nonsense to entrust responsiblity to such a party.
At any rate, as was revealed in the method of operation of the
Liberal Democratic Party in the Tokyo Governor's Election, if
either an aggressive attitude or an humble attitude is skillfully taken
toward Komeito and their pride and their bluff is promoted, they
seem to yield to any party, and such operations are frequently used,
because all parties want Soka Gakkai votes.
They all would like to criticize Komeito, but on the other hand, they
want their organization's votes, so all of the other parties
are in an
awkward position. Accordingly, even though these parties are
natural
competitors, and strictly speaking should compete with Komeito,
they have the tendency to tone down their criticism. In
this respect,
we must say, the situation is very unusual. Each party has a conspicuous
tendency toward having as many opportunities to have tactical
business
relationships and consultations with Soka Gakkai as possible
by purposely
taking the edge off their criticism of Komeito. The middle-of-the-road
position and the vague policies of Komeito seems to be the place
prepared for being used by the other parties, and they purposely
make
as many openings as possible.
In the Local Elections held in April of 1967, especially in the Election
for the Governor of Tokyo, the political maneuvering toward Komeito
by other parties, as everyone knows, was very lively, and especially
the activity of the Liberal Democratic Party and the Socialist
Party was
conspicuous. In Tokyo, Komeito was thought to hold the casting
vote,
so the Liberal Democratic Party and the Socialist Party desired
to form
a united front with Komeito. When Kaoru Ota, former Chairman
of the
General Council of Trade Unions of Japan, expressed his intention
of
running for the Governorship of Tokyo, the reason the endorsement of
Komeito was conditional was that without their support he did not think
he could be elected. It is also said that one of the reasons
the Liberal
Democratic Party decided to run the then Vice-Governor Shun'ichi,
Suzuki, though he was not a well-known figure, was that he was in
favor with the Komeito. But in the end, neither the Liberal Democratic
Party nor the Socialist Party were able to receive the full support
of
Komeito. As a result, Masatoshi Matsushita was put up by the
joint
recommendations of the Liberal Democratic Party and the Democratic
Socialist Party, and Ryokichi Minobe was supported by the Socialist
Party and the Communist Party. As everyone knows Mr. Minobe
defeated Matsushita. Komeito put forward their own candidate,
Ken'ichi Abe and it is said there were three reasons behind this.